Friday, 15 February 2019

Thoughts and dreams appear only in the self-ignorant view of ourself as ego, not in the clear view of ourself as we actually are

A few months ago a friend wrote to me asking about a passage attributed to Annamalai Swami, but which I later found was a misquoted version of a passage from the book Annamalai Swami: Final Talks (perhaps because it had been translated from English into some other language and then back into English again), so I first replied regarding the wording of the misquoted version, and after finding the original passage I wrote another reply more appropriate to that wording. This article is adapted from these two replies.

Tuesday, 12 February 2019

What is the correct meaning of ‘Be in the now’?

A friend recently wrote to me asking whether Bhagavan’s teachings can be compared to those of Zen masters such as ‘Be in the now’, ‘Mindfulness’ and so on, which he said seem to have ‘similar meaning and understanding, because when we’re in the now and here we don’t have thoughts flowing and hence remain in the self’, and he added that he thinks Bhagavan addressed this in verse 15 of Uḷḷadu Nāṟpadu. The following is adapted from the reply I wrote to him.

Saturday, 2 February 2019

In a dream there is only one dreamer, and if the one dreamer wakes up the entire dream will come to an end

A friend recently wrote to me:
I understand that there is one ego, which creates the illusion of many people and a world. If one person in this illusion, i.e. you or I, becomes realized, how is that going to destroy the ego as a whole? When Ramana became realized, this didn’t stop the world appearing for me. I know Ramana when asked about others said there are no others and if all is a dream of course he is correct, but others myself including continue to dream we exist despite Ramana becoming enlightened. Is realization a gradual breaking down of the ego individual by individual?

My second question: What is Shakti? I have looked it up and it seems to say it is energy which creates and that it is part of who we naturally are. This seems contradictory to how I now see realization as being. I now see realization as a kind of nothingness, not dissimilar to deep sleep. Can you remind me is this correct? Is shakti the same as ego and the cause of illusion?
The following is adapted from the reply I wrote to her: