tag:blogger.com,1999:blog-7345918888953765241.post6345621279729543980..comments2023-10-16T13:06:42.360+01:00Comments on Happiness of Being: The Teachings of Bhagavan Sri Ramana Maharshi: Though we are not aware of any phenomena in sleep, we are aware of our own existence, ‘I am’Michael Jameshttp://www.blogger.com/profile/03460943269122289281noreply@blogger.comBlogger65125tag:blogger.com,1999:blog-7345918888953765241.post-67392140784597655842020-06-03T09:33:31.909+01:002020-06-03T09:33:31.909+01:00Anadi-ananta, thanks. I am grateful to you reading...Anadi-ananta, thanks. I am grateful to you reading these comments so carefully. It is always helpful to know one's typos so that one can be careful in the future. Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-11811255492208195292020-06-03T08:27:13.739+01:002020-06-03T08:27:13.739+01:00Sanjay,
on 1 June 2020 at 15:35 you wanted to quot...Sanjay,<br />on 1 June 2020 at 15:35 you wanted to quote Sadhu Om having said, ‘I used to compose songs, and I would be only satisfied if I went and <b>sang</b> my songs in front of Bhagavan....from where do these songs <b>come</b> if not from Bhagavan...'.<br />anadi-anantahttps://www.blogger.com/profile/08815024045988099944noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-29431153547441064312020-06-03T07:57:37.117+01:002020-06-03T07:57:37.117+01:00Sanjay,
indeed your MJ-video-transcriptions are ve...Sanjay,<br />indeed your MJ-video-transcriptions are very valuable particularly for those who do not easily and clearly understand quickly spoken English (like me). Many thanks to you !anadi-anantahttps://www.blogger.com/profile/08815024045988099944noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-12475596758434673932020-06-03T07:29:42.974+01:002020-06-03T07:29:42.974+01:00Karen, thank you for your kind words. You thank me...Karen, thank you for your kind words. You thank me by writing, ‘Sincere gratitude to you for your steadfast effort to assist all to dive inward!’ However, all thanks are due only to Sri Michael James, and ultimately to Bhagavan. I am in fact merely assisting myself by writing all these transcripts, but I am glad if others also find these useful. To transcribe all these extracts is the source of great joy for me. Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-72697070732148488472020-06-03T00:03:21.418+01:002020-06-03T00:03:21.418+01:00The fear caused by coronavirus is really nothing c...The fear caused by coronavirus is really nothing compared to the fear of physical/ego death. In ulladhu narpadhu there is one verse saying how one who knows/experienced fear of death will automatically take refugee in God. Ego will realize how powerless and foolish it is only during its death(either physical or mental) Anonymoushttps://www.blogger.com/profile/04435289281370413861noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-54190654207364055612020-06-02T16:59:56.780+01:002020-06-02T16:59:56.780+01:00Talking about personal experiences will only be mi...<b>Talking about personal experiences will only be misleading people, distracting them away from the path</b><br /><br />A friend: Michael, would you mind sharing with us your experiences of your spiritual journey? What were the main hurdles you faced, and how you overcame them? Your journey can inspire us . . . <br /><br />Michael: The more we practise this path, the more clarity we get. So that is how we grow in ‘experience’ so to speak. We are aware of ‘I am’, but can you describe what that awareness ‘I am’ is? We can’t describe it. So, anyone who tries to describe experiences, they are describing something other than themself. That is not self-investigation. Self-investigation is trying to be aware of ourself alone. <br /><br />Anything we experience is a phenomenon, something other than ourself. When we are investigating ourself, we are trying to turn our attention away from all phenomena back towards the one who is experiencing these phenomena. <br /><br />OK, we all know about the obstacles we face. When we try to turn our attention within, it quickly bounces out again. Why? It is because of our desires and attachments. We can overcome this weakness only by following the path Bhagavan has shown us. OK, we continue failing, but we continue trying to bring back our attention to ourself. This goes on again and again and again. Slowly slowly our vishaya-vasanas will loses its strength and our love to know ourself increases in strength. <br /><br />Sometimes people ask me about my personal experience. The whole problem is that we now mistake ourself to be a person. The whole story of this person’s life is not ourself. That is something other than ourself. I can tell you about Michael. I can tell you what Michael has gone through and about his experiences, but that is not what we are seeking. You are seeking to know ‘Who am I?’ not ‘Who is Michael?’ So Michael’s experiences are irrelevant.<br /> <br />We need to be concerned about only ‘Who am I?’ that is ever-present, not something that appears and disappears. All experiences appear and disappear. What is ever-present us ‘I’, and that is what we are seeking to know. So talking about personal experiences will only be misleading people, distracting them away from the path. Each one of us has to turn our attention within to know ourself. <br /><br />Bhagavan aptly called this path vichara, which means ‘investigation’. You learn how to investigate as you go along. As you proceed with your investigation, the way becomes clearer and clearer. So the only way to investigate yourself is to investigate yourself.<br /> <br />• Edited extract from the video: <i>2020-05-30 Ramana Maharshi Foundation UK: Michael James discusses prayer, happiness, dream and so on (01:23)</i><br />Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-7202704346539664302020-06-02T15:58:01.556+01:002020-06-02T15:58:01.556+01:00Anonymous, when young Venkataraman had the intense...Anonymous, when young Venkataraman had the intense fear of death, that was certainly due to grace because there was no apparent cause for that fear to rise in Venkataraman. So, as you imply, at times we need to be thoroughly shaken up so that we become willing to wake up. However, our response to fear or to any other emotion will still depend on us. For example, we see all around fear and misery now due to coronavirus, but how many of us are trying to wake up to reality because of this fear? <br /><br />So ultimately we should wholeheartedly want to wake up and try to wake up to reality. No amount of external stimulus can do this for us if we are not willing to turn within fully and become food to God or guru. This is the only way we can awaken to reality. <br /><br />Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-32718428459922343022020-06-02T15:26:48.468+01:002020-06-02T15:26:48.468+01:00I have suffered intense fear , so I can relate ve...I have suffered intense fear , so I can relate very well and agree to this verse :). I also experienced intense love at the time of experiencing fear. During extreme fear, I think automatically everything that one assumed as permanent will suddenly vanish and look temporary and the only thing one can hang on at that moment of fear will be the self. So naturally, it will be easier to wake up at that moment. Unless the core assumption one has is completely shaken, it is not possible to wake up. That shaking can happen only by God’s grace or by one’s own intense effort. Anonymoushttps://www.blogger.com/profile/04435289281370413861noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-74226432099257167062020-06-02T12:40:16.965+01:002020-06-02T12:40:16.965+01:00This comment has been removed by the author..https://www.blogger.com/profile/12379570382779918899noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-85015988839955795302020-06-02T12:32:33.757+01:002020-06-02T12:32:33.757+01:00Asun, every time we turn within to face ourself al...Asun, every time we turn within to face ourself alone, we are surrendering partially. Every time we turn back within, we are taking at least one step in the right direction. And as you say, our means itself will be found to be our goal. So we will surely reach our goal because we have adopted the correct means. Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-38559626394895827882020-06-02T12:28:11.065+01:002020-06-02T12:28:11.065+01:00If we had reached the goal we wouldn’t be here hav...<b>If we had reached the goal we wouldn’t be here having this discussion, and there would have been no world to have any discussion</b><br /><br />A friend: I have let go of my job, let go of family, let go of everything, but still why is it that I am not able to surrender completely? Why can’t I be just as Ramana says ‘summa iru’ - remain quiet? I try to remain quiet but seem to be failing miserably.<br /><br />Michael: We can let go of everything, but so long as we don’t let go of ‘I’, our letting go is insufficient. Our surrender is complete only when we surrender ego. So long as ego is there, it will have an interest in other things. It will have desires and attachments. We may be able to reduce the strength of these desires to a certain extent, but they all remain so long as this ‘I’ remains. <br /><br />What is the solution? Continue following the path Bhagavan has shown us – patiently and persistently try to turn our attention within. The more we turn our attention within, the more we will lose interest in other things. Our attachments will become weaker and weaker and weaker until finally, we will be willing to give ourself entirely.<br /><br />So we are all on the path. If we had reached the goal we wouldn’t be here having this discussion, and there would have been no world to have any discussion. All this comes into existence only when we rise as ego. So we haven’t yet reached the goal, but we are on the path. We just have to continue following what Bhagavan says patiently and persistently, and everything else will fall in place. <br /><br />The friend: So we have to act without ego?<br /><br />Michael: Actions of the body, speech and mind will go on. We need not be concerned about actions. So we shouldn't be bothered about acting without ego, but we should be without ego. That is, we shouldn't rise as ego and to achieve that we need to turn our attention within. Turning our attention within is the only way to truly surrender ego.<br /><br />• Edited extract from the video: <i>2020-05-30 Ramana Maharshi Foundation UK: Michael James discusses prayer, happiness, dream and so on (01:34)</i><br /><br />My reflection: Yes, sometimes we get frustrated due to our supposed lack of progress. However, we shouldn’t expect quick results on this path. Why? It is because we are fighting against our age-old vasanas. We have accumulated these vasanas over many many births, so these will not vanish all of a sudden. So we need time to weaken and finally destroy all our vasanas. So as Bhagavan says, until our vasanas are destroyed, we need patient and persistence practice. We do not have any other quick method of reaching our goal.<br /><br />However, we will surely reach our goal sooner or later. Bhagavan has assured us in so many ways. So we cannot fail on this path! <br /><br />Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-37969975363430623082020-06-02T10:58:47.694+01:002020-06-02T10:58:47.694+01:00This comment has been removed by the author..https://www.blogger.com/profile/12379570382779918899noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-53927545662860091972020-06-02T10:52:50.476+01:002020-06-02T10:52:50.476+01:00Sanjay,
regarding extreme fear,
many years ago I h...Sanjay,<br />regarding extreme fear,<br />many years ago I had a nightmare in which I was pursued by a giant tyrannosaurus rex in a steep mountainous jungle for a felt whole night long. My luck was that the beast could not see me exactly but only hear me fleeing and smell my perspiration. The only way to escape was that I threw stones always in an other direction in order to distract the beast from me.<br />Finally in the morning I reached the river in the valley, swam downstream to the other bank and woke up bathed in sweat. It was the utter horror. In that dream experience I did not have the power to keenly investigate the one who is experiencing this extreme fear. :-)Besides at that time I had not even heard of Bhagavan Ramana of Arunachala. anadi-anantahttps://www.blogger.com/profile/08815024045988099944noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-11624636962887931462020-06-02T09:51:14.763+01:002020-06-02T09:51:14.763+01:00Asun,
thanks for your thorough explanation/descrip...Asun,<br />thanks for your thorough explanation/description and your reading-recommendation. I will study these texts again.anadi-anantahttps://www.blogger.com/profile/08815024045988099944noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-42779105331687551622020-06-02T09:17:40.284+01:002020-06-02T09:17:40.284+01:00To whom? To me. Who am I?, you ask, ‘Can intense f...To whom? To me. Who am I?, you ask, ‘Can intense fear, joy or suffering lead to waking? Isn't it said that only vichara can lead to waking?’ Only atma-vichara (self-investigation) can lead to real awakening. That is, we can experience ourself as we actually are only through the practice of turning so completely within that we are aware of only ourself and nothing else. <br /><br />Sri Sadhu Om wrote in this verse: ‘if the mind is struck by intense fear, joy or suffering, its power of attention will be driven Selfwards and return to the heart, whereupon waking will result’. When our mind is struck by intense fear, joy or suffering, its power of attention recoils from such experiences and rests in our source (at least momentarily), but very soon we go out again. How should we use such moments of extreme fear, joy or suffering? We need to investigate very very keenly the one who is experiencing this extreme fear or joy or suffering.<br /><br />So only our correct and well-directed response to extreme fear, joy and suffering will enable us to wake up to our true state of pure self-awareness. How we are able to respond to such intense experiences depends on the strength of the practice we may have done before we have such experiences. If our practice of self-investigation has gone very deep and therefore we are spiritually mature, we will be able to make use of such intense experiences to turn back within fully then and there.<br /><br />When young Venkataraman had that intense fear of death, his response was unique because he was a highly mature jiva. He had done enough practice in the past to make use of this precious moment. When the fear of death overpowered him, he clung to himself with so much love and vairagya that his ego was annihilated at that very moment. At the moment of this intense fear, he had only one concern: ‘with the death of this body will I also die’. So with his entire attention, he held on to his ‘I’ to see whether it will survive death or die along with his body. The intensity of his self-attentiveness was enough to destroy his ego. <br /><br />So what Sri Sadhu Om is implying is that we should try to respond to such extreme fear, joy or suffering with the same intensity as young Venkataraman responded to his intense fear of death. This is how I understand this verse of Sadhanai Saram. <br /> <br /><br />Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-68510285240903990122020-06-02T03:10:50.177+01:002020-06-02T03:10:50.177+01:00From Sadhanai Saram,
"115. Even before the ex...From Sadhanai Saram,<br />"115. Even before the experience of the current destiny (prarabdha karma) which caused the appearance of a dream has come to an end, if the mind is struck by intense fear, joy or suffering, its power of attention will be driven Selfwards and return to the heart, whereupon waking will result."<br />Can intense fear, joy or suffering lead to waking? Isn't it said that only vichara can lead to waking? Or is waking here referring to the so-called waking state which is actually just another dream? We do snap out of a dream and into this so called waking state when we experience intense dreams. Can intense fear in this so called waking state also lead to end of this illusion? Bhagavan had intense fear of death during his death experience, but then he did do vichara also, it wasn't just the intense fear of death that led to destruction of ego, I think. Also Michael once explained that we are more attached to this so called waking state body than to the dream body, that's why we are able to snap out of dream very easily. So since we're more attached to waking body, intense vichara is the only way to end this dream.<br /><br />To whom? To me. Who am I?https://www.blogger.com/profile/05449564680695678803noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-58855919632440641202020-06-01T18:10:25.911+01:002020-06-01T18:10:25.911+01:00This comment has been removed by the author..https://www.blogger.com/profile/12379570382779918899noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-74318975482436994862020-06-01T17:39:45.461+01:002020-06-01T17:39:45.461+01:00God knows all our vasanas, and he ordains our prar...<b>God knows all our vasanas, and he ordains our prarabdha keeping our vasanas in mind</b><br /><br /><b>Bubba the Self</b>: How are the ego’s vasanas related to the prarabha karma and sanchita karma? Is it that the vasanas (likes/dislikes) create those karmas by agamya (karmic action)? If the vasanas get weaker, those karmas still go on until complete annihilation of ego right? (But the ego might experience the dream as lighter and less dense because it is losing its attachment to the body)<br /><br /><b>Sanjay Lohia</b>: Bubba the Self, you wonder ‘How are the ego’s vasanas related to the prarabdha karma and sancita karma?’ Ego’s vasanas are the entire package of ego’s will – they consist in seed form of all of ego’s desires, attachments, likes, dislikes, fears, hopes and so on. These are all the elements of our will that drive our mind to go away from ourself. Ego also has sat-vasana or the love to turn back within and abide as it really is. So ego has two types of vasanas: vishaya-vasanas and sat-vasana. Are these vasanas related to our prarabdha and sanchita karmas? No, they are not related directly. <br /><br />However, since God or guru knows all our vasanas (he knows the type of vasanas we have and also the strength of these vasanas), he ordains our prarabdha keeping our vasanas in mind. That is God designs our prarabdha in such a way so as to allow certain of our strong vasanas to rise to the surface of our mind. God knows that if we can curb these strong vasanas, we can progress fast on our spiritual journey. So God gives us a good opportunity to keep our strong vasanas in check. <br /><br />You ask, ‘Is it that the vasanas (likes/dislikes) create those karmas by agamya (karmic action)?’ Yes, our vasanas are responsible for our agamya karmas. Whatever actions we do by our body, speech and mind using our will create agamya karmas. These karmas get stored in sanchita, and God selects from this store our prarabdha. <br /><br />You ask, ‘If the vasanas get weaker, those karmas still go on until complete annihilation of ego right?’ Our karmas will go as long as our ego is intact. As long as ego is intact, we will continue to experience prarabdha and continue to do agamya. The weaker our vasanas become, the less agamya we will do because we will then use our will less and less. Likewise, the weaker our vasanas become, the less concerned we will be about our prarabdha. However, all our karmas will end only when our ego is annihilated.<br /><br />• Extract from the comment section of the video: <i>2020-05-17 Yo Soy Tu Mismo: Michael James discusses how to ignite unwavering devotion</i><br /><br />Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-2630192087495200202020-06-01T16:15:49.203+01:002020-06-01T16:15:49.203+01:00Asun, do what you must, as is anybody doing anyway...Asun, do what you must, as is anybody doing anyway. It doesn't matter what is said here. This blog is nothing else than a release for the busy mind so it can dump its accumulated concepts. There is no other purpose. <br /><br />Dual viewpoint? LOL That cracks me up, truly. I am out.. .https://www.blogger.com/profile/03243347924405863536noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-83565364853093662432020-06-01T15:35:18.298+01:002020-06-01T15:35:18.298+01:00Sadhu Om’s songs originated from Bhagavan himself,...<b>Sadhu Om’s songs originated from Bhagavan himself, so these are priceless</b><br /><br />Sadhu Om once spoke about himself. He said, ‘I used to compose songs, and I would be only satisfied if I went and sand my songs in front of Bhagavan. But then I used to laugh at myself thinking – from where do these songs came if not from Bhagavan. I am foolishly taking Bhagavan to be a person outside, and I want to come and sing my song in front of him as if it is my song and not his song’.<br /> <br />• Edited extract from the video: 2020-05-30 Ramana Maharshi Foundation UK: Michael James discusses prayer, happiness, dream and so on (01:08)<br /><br />My reflection: Sadhu Om sang songs in praise or love of Bhagavan or about Bhagavan’s teachings and such topics. Our love for Bhagavan is a gift from Bhagavan itself, and Bhagavan’s teachings, of course, can come only from Bhagavan. So as Sadhu Om rightly reflected, all his songs of love or teachings could have originated only from Bhagavan and nowhere else. <br /><br />So Bhagavan is author or writer of whatever we lovingly write about him and his teachings. <br />We borrow love from Bhagavan and shower it back on him. So it is all Bhagavan's Leela! Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-54421173356534811902020-06-01T15:05:37.820+01:002020-06-01T15:05:37.820+01:00Asun, I agree. But we should be clear that the onl...Asun, I agree. But we should be clear that the only way this ego can surrender itself is by investigating it: that is, by looking at itself very very keenly and closely. Ego cannot surrender itself by any other way. We need to turn back within with all the power and love at our command and try to lose ourself in ourself. This is the direct and only doorway to freedom, according to Bhagavan. <br /><br />You have thanked me for these transcripts, but all thanks to Michael. He has been so gracious to participate in these meetings and then upload the videos of these meetings. His love for Bhagavan is simply unmatched. Of course, since Bhagavan is certainly using Michael to propagate and clarify his teachings, ultimately we should thank Bhagavan:) Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-10338409777900009742020-06-01T14:56:57.574+01:002020-06-01T14:56:57.574+01:00Asun,
"This is why giving up attending to oth...Asun,<br />"This is why giving up attending to other things is not enough, ego also has to acknowledge that its awareness is a borrowed awareness, to surrender it to its source or true awareness, and merge with it."<br />Can (a person or) we educate ego to acknowledge or recognize that its awareness is only a borrowed awareness ? Or can we force ego to surrender itself to its source or true awareness, and merge with it ? After merging of ego with its source, who will be there to whom it could be known that it never has existed ? Can we in our real existence and true nature be reflected or mirrored at all ?<br />[According to a video-interview once Bhagavan's great-nephew V.S. Mani was told of the fact that on a photograph of Bhagavan's body a shadow could not even be seen - in contrast to the surrounding buildings of Sri Ramanasramam. So on that photograph Bhagavan's body did evidently not cast any shadow.:-)]anadi-anantahttps://www.blogger.com/profile/08815024045988099944noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-27852327313438457812020-06-01T14:01:55.374+01:002020-06-01T14:01:55.374+01:00This comment has been removed by the author..https://www.blogger.com/profile/12379570382779918899noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-48559199505450409332020-06-01T13:14:48.357+01:002020-06-01T13:14:48.357+01:00Even to say ‘ego exists because of avichara’ is no...<b>Even to say ‘ego exists because of avichara’ is not a very satisfactory answer</b><br /><br />Sometimes Bhagavan used to say ‘ego exists because of avichara (non-investigation)’. That means actually there is no ego, but ego seems to exist because we don’t investigate it. If we investigate it, we will see that there is no such thing as ego. But even to say ‘ego exists because of avichara’ is not a very satisfactory answer. The reason Bhagavan gave that answer is that solution to the problem of ego is vichara (investigation).<br /><br />Ego is the first cause of everything, so how to explain the first cause? What is the cause of the first cause? The first cause obviously has no cause.<br /><br />So long as there is ego, we can say there is ego because of its interest in other things but that is again not a satisfactory answer. Who is interested in other things? Who has these desires and attachments? It is only ego. So the only solution is to investigate ego keenly enough to see that there is no such thing. <br /><br />• Based on the video: <i>2019-06-16 Yo Soy Tu Mismo: Michael James discusses vivarta vāda and the mistakes of neo-advaita (01:52)</i><br /><br />My reflection: Ego is the greatest mystery, the biggest enigma. Why did it come into existence, and why did it consequently put us into all these problems. This coronavirus is nothing but a gift to us from this ego. <br /><br />So we need to get rid of this ego as soon as possible. Bhagavan has given us a brahmastra (supreme weapon) to fight this ego. We just need to look at it very very keenly and it will take flight. Such a simple solution to all our problems! If ego goes, all our problems will vanish along with it. <br /><br />Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.comtag:blogger.com,1999:blog-7345918888953765241.post-74436597417167359182020-06-01T12:49:20.273+01:002020-06-01T12:49:20.273+01:00Anadi-ananta, thanks. Yes, it should be 'So Bh...Anadi-ananta, thanks. Yes, it should be 'So Bhagavan is the eternal guru – always shining in <b>our</b> heart as ourself. <br /><br />Regarding the question mark after Nan Ar?, yes, it is better to place the question mark in most places, but sometimes we can avoid it if Nan Ar comes in between a sentence. So I believe there are no hard and fast rules in this regard. I would request Michael to correct me if my understanding is incorrect in this regard. <br /><br />Sanjay Lohiahttps://www.blogger.com/profile/02384912997886218824noreply@blogger.com