Sunday, 18 January 2015

The connection between consciousness and body

A friend wrote to me recently saying that in a German book on Uḷḷadu Nāṟpadu called Über das Selbst (‘About the Self’) the author has written that the absolute consciousness is connected through our navel, and asked me to comment on this. The following is adapted from the reply I wrote:

I assume that what is meant here by the term ‘consciousness’ is what is conscious, which is the sense in which it is generally used in the context of the teachings of Sri Ramana or any other form of advaita philosophy. It is important to clarify this, because ‘consciousness’ is used in a variety of different senses, so its exact meaning is generally determined by the context in which it happens to be used.

Sunday, 11 January 2015

Why are compassion and ahiṁsā necessary in a dream?

Last June, a few weeks after I posted on my YouTube channel the May 2014 video of me answering questions at a meeting of the Ramana Maharshi Foundation UK, a friend called Jim wrote to me asking:
In your latest YouTube upload you talk about being vegetarian, and sweatshops, and signing petitions. I’m confused in this point. So much is said about this waking state being exactly like our dream state, what does it matter what we eat, or wear, or where our clothes are made? If in a dream I’m eating a chicken, a carrot or a car bumper none of it matters. Upon waking I realize it’s just a dream all created by my mind. There is no boy toiling in a sweatshop upon my waking right? So why is the waking state different?
The following is adapted from the long reply I wrote to him, and also from shorter replies that I wrote to two of his subsequent emails:

Sunday, 4 January 2015

The fundamental law of experience or consciousness discovered by Sri Ramana

My previous article, Our aim should be to experience ourself alone, in complete isolation from everything else, was adapted from an email I wrote to a friend in reply to some questions he asked me about the practice of self-investigation (ātma-vicāra), which led to an exchange of further emails on the same subject. Therefore this article is adapted from the subsequent replies that I wrote to him.